經方學

Will Cooper writes:

“By the presentation, prescribe the herbs” as being the rationale and foundation of Dr. Huang’s approach to treatment. Dr. Huang obviously has decided for himself what is meant by “presentation”, but do we know what the original author meant by that use of the word?

In a sense, yes, it is “root.” I was talking with him the other day, and told me about an insight he had at one point. That what originally he was seeing as “symptoms” in a patient was not really “symptoms” at all. It was just who they were.

Let’s take for example a “gui zhi” constitution person. They tend to have fair and fine skin, generally are thin and wispy, they are prone to stomach aches, they tend to sweat easily.

Now, you can look at their tendency to sweat and think “qi deficiency” or you could look at it and think “gui zhi people, they just are like that.”

…a more Japanese concept of the root is, “the root of the person, i.e., the background of who they are”, and that being resonant with the French concept of “terrain”, as being the background of who someone is as well. I remember when Volker Scheid was visiting us at SIOM, and he worked people up, it seemed that he utilized this approach also.

When he worked me up, he saw me as a “yang ming” type constitution, for example, and he used this ‘lens’ or perspective of what sort of constitution/terrain I had to then view my signs/symptoms/complaints, which then informed the herbal prescription he gave me.

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Yes, I think Dr. Huang is looking at it more like this.
Constitution, or as is said in Chinese 體質 (tî zhì), or the French concept of Terrain. If we use that lens to view our patients illnesses (or health for that matter) we come up with a different picture. It is another way of looking.

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Gui zhi people have a tendency to get sick in a certain way. Their illness tends to be different from, say, a shi gao person. Where this gets interesting is when the gui zhi person gets sick like a shi gao person, then you know you have an unusual problem on your hands.

I think one of the contributions of Dr. Huang’s work is bringing this concept of constitution, and its affinity toward the function of key herbs, into play.

Actually, there is a triangular  relationship that he uses. It involves Herbs, Person (constitution), Illness. But, more about that in another post!